CookbookFaith and studyNo. 38
A reading notebook on Augustine’s Confessionsthirteen books read slowly, with the people, places and passages you want to keep
See it in know.sh
Reading AugustinePeople and places
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Timeline of Augustine’s life, 354–430
Evidence, key section, 4 sources, 402 words
Augustine tells his life up to his mother’s death in 387; the rest comes from his letters, his other books and the life written by his friend Possidius. Each event below names the book and chapter of the Confessions that tells it, in Pusey’s numbering.
Augustine’s life, 354–430, with where the Confessions tells it
Told in the Confessions
- 354-11-13
Born at Thagaste, in Numidia
To Patricius and Monnica. His infancy and schooling are Book I.
- c. 371
To Carthage to study
“To Carthage I came” (III, 1). Some scholars date the move to 370.
- 373
Reads Cicero’s Hortensius
The book that turned him to philosophy (III, 4), read in his nineteenth year (VIII, 7); then nine years among the Manichees (IV, 1).
- 383
Sails for Rome
Slipping away by night while Monnica prays at the shrine of Cyprian by the shore (V, 8).
- 384
Professor of rhetoric at Milan
Where he hears Ambrose preach (V, 13).
- 386
The garden in Milan
“Take up and read”, in the late summer (VIII, 12).
- 387
Baptised by Ambrose at Easter
With Alypius and Adeodatus (IX, 6).
Monnica dies at Ostia
In the autumn, aged fifty-six, as they wait to sail for Africa (IX, 10–11). The story of the Confessions ends here.
After Book IX
- 391
Ordained priest at Hippo
Made bishop there c. 395; scholars differ between 395 and 396.
- c. 397 – c. 401
Writes the Confessions
Begun soon after he became bishop; when it was finished is argued over.
- 430-08-28
Dies at Hippo
In the third month of the Vandal siege of the city, as Possidius records.
Augustine’s life, 354–430, with where the Confessions tells it
- Told in the Confessions
- 354-11-13 — Born at Thagaste, in Numidia
To Patricius and Monnica. His infancy and schooling are Book I.
- c. 371 — To Carthage to study
“To Carthage I came” (III, 1). Some scholars date the move to 370.
- 373 — Reads Cicero’s Hortensius
The book that turned him to philosophy (III, 4), read in his nineteenth year (VIII, 7); then nine years among the Manichees (IV, 1).
- 383 — Sails for Rome
Slipping away by night while Monnica prays at the shrine of Cyprian by the shore (V, 8).
- 384 — Professor of rhetoric at Milan
Where he hears Ambrose preach (V, 13).
- 386 — The garden in Milan
“Take up and read”, in the late summer (VIII, 12).
- 387
- Baptised by Ambrose at Easter
With Alypius and Adeodatus (IX, 6).
- Monnica dies at Ostia
In the autumn, aged fifty-six, as they wait to sail for Africa (IX, 10–11). The story of the Confessions ends here.
- Baptised by Ambrose at Easter
- 354-11-13 — Born at Thagaste, in Numidia
- After Book IX
- 391 — Ordained priest at Hippo
Made bishop there c. 395; scholars differ between 395 and 396.
- c. 397 – c. 401 — Writes the Confessions
Begun soon after he became bishop; when it was finished is argued over.
- 430-08-28 — Dies at Hippo
In the third month of the Vandal siege of the city, as Possidius records.
- 391 — Ordained priest at Hippo
```element timeline
{
"caption": "Augustine’s life, 354–430, with where the *Confessions* tells it",
"events": [
{
"date": "354-11-13",
"title": "Born at Thagaste, in Numidia",
"body": "To Patricius and Monnica. His infancy and schooling are Book I.",
"section": "Told in the Confessions"
},
{
"date": "c. 371",
"title": "To Carthage to study",
"body": "“To Carthage I came” (III, 1). Some scholars date the move to 370.",
"section": "Told in the Confessions"
},
{
"date": "373",
"title": "Reads Cicero’s *Hortensius*",
"body": "The book that turned him to philosophy (III, 4), read in his nineteenth year (VIII, 7); then nine years among the Manichees (IV, 1).",
"section": "Told in the Confessions"
},
{
"date": "383",
"title": "Sails for Rome",
"body": "Slipping away by night while Monnica prays at the shrine of Cyprian by the shore (V, 8).",
"section": "Told in the Confessions"
},
{
"date": "384",
"title": "Professor of rhetoric at Milan",
"body": "Where he hears Ambrose preach (V, 13).",
"section": "Told in the Confessions"
},
{
"date": "386",
"title": "The garden in Milan",
"body": "“Take up and read”, in the late summer (VIII, 12).",
"section": "Told in the Confessions"
},
{
"date": "387",
"title": "Baptised by Ambrose at Easter",
"body": "With Alypius and Adeodatus (IX, 6).",
"more": [
{
"title": "Monnica dies at Ostia",
"body": "In the autumn, aged fifty-six, as they wait to sail for Africa (IX, 10–11). The story of the *Confessions* ends here."
}
],
"section": "Told in the Confessions"
},
{
"date": "391",
"title": "Ordained priest at Hippo",
"body": "Made bishop there c. 395; scholars differ between 395 and 396.",
"section": "After Book IX"
},
{
"date": "c. 397",
"end": "c. 401",
"title": "Writes the *Confessions*",
"body": "Begun soon after he became bishop; when it was finished is argued over.",
"section": "After Book IX"
},
{
"date": "430-08-28",
"title": "Dies at Hippo",
"body": "In the third month of the Vandal siege of the city, as Possidius records.",
"section": "After Book IX"
}
]
}
```Sources. Pusey’s translation for the book and chapter of each event; Possidius, Life of Augustine, for his death; Peter Brown, Augustine of Hippo (1967, revised 2000), for the dates the Confessions does not give.
Reading AugustineBook X — memory
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Book X — too late loved I Thee
Observation, key section, 1 highlight, 1 note, 1 source, 286 words
Here Augustine turns from the vast halls of memory to the one he was looking for all along.
Too late loved I Thee, O Thou Beauty of ancient days, yet ever new! too late I loved Thee! (X, 27, Pusey’s translation)
Where it sits. After pages on how memory holds places, faces and even forgotten things, he stops describing and speaks directly, as he did on the first page.
What I think. The senses come back one by one, hearing, sight, smell, taste, touch, but now as ways of being called rather than ways of being distracted. A line earlier he was “plunging amid those fair forms”; the same senses that pulled him away are how he is found.
What I still do not understand. Why “ancient” and “new” together?
How it works
Augustine’s Confessions is hard going: a prayer threaded with the Psalms, crowded with friends you have never met, turning to memory and time where many readers stop. Your assistant outlines each book, sorts out Monnica, Ambrose and Alypius, and dates his life from Thagaste to Hippo. You keep the passages that stop you, and write what they mean.